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Archive for the ‘sex worker politics’ Category

(I’m not a sex worker activist and though I’ve been planning this post for months, I wasn’t sure if I should write it; if I’m not a sex worker activist, or even a representative sex worker, then how can I tell sex worker activists what to think? But after a  brief conversation on Twitter, I decided to finally post this. – K )

If you’re for sex workers’ rights then you have to be for street sex workers’ rights too. Otherwise you’re not standing for ALL sex workers. If you think that your brand of sex work, whatever it is, should be decriminalised and that you deserve rights but that street sex work should remain criminalised, then that’s elitism. You’re saying that you’re “better” than street workers, or that you’re different to them in a way that you aren’t different to other sex workers who work in different areas of the industry but not on the street.

And if you take the view that street sex work is dangerous and therefore should be criminalised – well. Doesn’t that sound familiar? It’s the antis’ argument against the entire sex industry (including the adult entertainment industry). So, basically, you’re an anti – just an anti who wants non-street work decriminalised but is still for the abolition of street work.

Finally, if you believed that street sex workers have agency and can choose to work, how could you deny them human and labour rights? So it’s clear that to be in support of criminalising street sex work, you have to see street workers as having no agency or in need of “rescuing” by sex worker activists. Again, this might sound all too familiar.

And let’s be practical – criminalising street sex work in the UK has been proven to create what academics call the “revolving door” effect: street workers are fined for soliciting and then have to do more sex work to pay off the fine. While working to pay off the fine, they’re arrested again and hit with another fine, and so on. Which actually stops them from “exiting” street work (oh, how I hate that phrase – for all other jobs we say “finding another job”.) So, if you’re eager to rescue street workers, criminalisation actually works against your objectives. Not to mention the fact that a woman or man with several soliciting offences on their criminal record is not going to find it easy to get employment in another industry.

The Merseyside model includes exiting strategies and only uses arrest as a last resort, though unfortunately the use of exiting strategies instead of fines is, in my view, just as intrusive and is also a harassment – not to mention insulting as it implies that street work is unacceptable and that the worker doesn’t have agency. (That’s the one bit of the Merseyside model that I would wish to see changed. I mean, if they’re so obsessed with rescuing, why not rescue street workers into another type of sex work, like indoor work or, if they fit agencies’ preferences (or there are ‘specialising’ agencies nearby), agency work?)) Not that I’m for rescuing anybody anywhere; it’s just an interesting question why the police feel that the entire sex industry is exploitative but other industries are totally fine.

The fact that street sex work is criminalised might be making it more dangerous. Since clients were criminalised for kerb-crawling, maybe the law looks more equal, but it might be having the effect of weeding out the clients who don’t want a criminal record, leaving only those who might already be known to the police. How are the workers and clients supposed to report any violence they witness or experience if they know they’ll get a court appearance and a criminal record? The clients know that the workers might not report violence so they might not be deterred by the possibility of police action. (This could also be true of the sex workers, who might be more prepared to perpetrate crimes against clients because they know the clients won’t report it.) I’m not just talking about violence here, but blackmail or theft as well.

Therefore, the more dangerous you think street sex work is, the more you should be in support of decriminalising it. While there is some evidence (in the Home Office report referred to below) that criminalising clients forces street workers to work indoors in relative safety, that was a small-scale study and it’s obvious that there are still street workers even though street work is criminalised in the UK.

References:

R. Matthews (1986) “Beyond Wolfenden? Prostitution, Politics and the Law” in R. Matthews and J. Young (eds) Confronting Crime, London: Sage

R. Matthews (2008) “Prostitution, vulnerability and victimisation” in Prostitution, Politics and Policy, Abingdon: Routledge-Cavendish

The Scottish Executive (2004) Being Outside: A Response to Street Prostitution (about exiting strategies and small red light zones in non-residential areas of cities. Proves that there’s only about 2,000 sex workers in all of Scotland who street walk OR work out of flats – meaning that less than 2,000 are street workers, as the number includes independent indoor workers.  Available at:http://www.scotland.gov.uk/Resource/Doc/30859/0024989.pdf)

J. Phoenix (2000) “Prostitute Identities: Men, Money and Violence” British Journal of Criminology 40 (1) 37-55  (There is violence, but it’s not as bad as some NGO’s make it seem, and it’s hard to see how criminalization would enable these sex workers to report violence to the police or leave violent boyfriends. Oh, and non-sexworkers also experience domestic abuse, even rape.)

R. Matthews (1993) Kerb-Crawling, Prostitution and Multi-Agency Policing”, Police Research Group Paper 43, London: Home Office

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This was first published as “Phallacy” on Diary of a Virgin Whore

The idea that sex workers are ‘used’ or that their bodies are commodities is a fallacy. But many feminists use this argument to claim that sex work is degrading, anti feminist, commodifies women or is harmful to them. Moralists (who are sometimes indistinguishable from the radical feminists) use the argument to justify looking down on sex workers or pitying them because they’re “degraded”. The radfem myths of ‘false consciousness’ and sex workers’ lack of agency are also  heavily dependent on seeing them as used bodies, as sex slaves.

But if you think that sex workers are used by clients, that idea is actually made up of several patriarchal ideas about gender and gender rules.

1) It means you think there aren’t male sex workers and that there aren’t female clients. So it’s a world where there are no LGBTQ people to sell sex or buy sex. It’s also a world where only men like sex and therefore pay for it; women are chaste so would never buy sex. They only provide it. They don’t have sex for pleasure. They only have sex for money, just like housewives or women who marry for money. The word “patriarchal” doesn’t quite cover it; words like heterosexist and double standard could be applied here, too. And of course it’s all about rigid gender norms and a non-fluid gender identity – as well as other things. So, this idea is clearly flawed because male sex workers and female buyers do exist. In the Irish Justice committee’s sex work hearing, Quinlan gave evidence that in Sweden twice as many men as women sell sex (to both women and men).

2) It means you believe in the economic model of sex. The economic model is the idea of sex which is the most misogynistic and the most harmful to women. The economic model says that women “give” sex for other things like money/financial security (i.e. housewives and prostitutes) or love. This also means that sex is something women ‘have’ that men “get”. So, a woman will always lose something (an unknown entity) through sex and the man will always gain something (sex) from the woman. This is exactly what radfems believe – that only men by sex, and they buy it from women; and that no woman would really ever choose to be a sexworker. Again, the double standard and rigid gender identities and gender norms are all connected with this, and again LGBTQ people are conspicuosly absent. Other models of sex are less misogynistic. For example the performance model would view women and men as equals, and focus on the act as “doing” rather than as one person “getting” something from the other (which makes absolutely no logical sense, anyway.) The economic model is flawed.

3) It means that you don’t believe women enjoy sex. Radfems think that no woman would choose to be a sex worker and so all sex workers are either trafficked or only doing it because they’ve got no other choice. Not some sex workers – all of them. But if women get pleasure from it, it would follow that some women would choose a job in the sex industry, or at least wouldn’t need rescuing by feminists.

4) It means you believe that women should be pure and that the sanctity of the female body isa real thing, and is precious. Or why else would uneducated women doing sex work to avoid being on benefits be such a tragedy? “Little girls don’t dream about being a prostitute,” they say. But little girls don’t dream about working in Tesco’s or Poundland or McDonald’s. They also don’t dream about doing boring jobs like being a wages clerk or hman resources personnel, but the reality of life is that many jobs are administrative and nonexciting. Most people don’t get to be princesses or astronauts or cowboys or pirates. But radfems act like women working in the sex industry is a tragedy, and seem to prefer women to be on the dole, barely able to eat and stigmatised as unemployed. Wouldn’t you rather be unreasonably stigmatised for working as a sex worker than be unreasonably stigmatised for not being able to work and being the poorest of the poor, while being harassed and bullied by the Jobcentre? Because that’s what Jobseeker’s Allowance amounts to. Radfems also only focuus on sex trafficking and talk about it as if it’s separate from all other labour trafficking/human trafficking, despite labour trafficking being a much bigger problem. So it seems that, for radfems,  if it involves sex – whether it’s a job or a crime – it’s infinitely worse.

5) You think sex is degrading. Or why would radfems think sex work is degrading, but give other jobs where you have to touch peoples’ bodies (doctor, masseuse, carer, midwife, gynecologist etc) a free pass? And lots of people are degraded and dehumanized while working as waitresses, shop assistants or in any kind of employment. Casual workers and low-wage workers are particularly vulnerable. I knew a school girl who worked part-time as a shop assistant who was forced to clean toilets by the boss who hated her. I had to tell my boss whenever I went to the toilet as a waitress; my boss frequently swore and shouted at me and once docked my pay.for telling a customer the wrong price. These stories aren’t unique; my co-workers were paid £3 per hour at one job, and knew a waiter who was only allowed noodles for lunch (he had to eat on the premises). I could tell more stories, and they’re all stuff that happened to me, my friends,acquaintances and co-workers. This was clearly exploitation, but we were too young to know it or too desperate for money to care. Some employers don’t register employees, especially students and pupils, which means that these teens and young people have no rights. You can be fired on a whim, which means you’ll do anything to keep your job, like changing the bins in the toilets or sitting through 20 minutes of yelling and criticism (both of which I have done at two different jobs). Yet radfems think that if it’s not sex, it’s not as bad – even though a sex worker earns £100-£200 per hour and we were paid the minimum wage or under it. So even if sexwork is degrading, at least you’re being paid a lot to be degraded; it’s better than being paid peanuts to be degraded. But again, without sex, it’s just ordinary exploitation and the radfems don’t care.

CONCLUSION

In conclusion, the myth that sex workers are used by clients does not hold together. It’s based on untrue facts (that sex workers are women and clients are men) and all the other component parts of the myth are flawed or illogical.

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It is hard to express the sinking feeling, the feeling of disappointment and of utter disbelief that I felt when I read that the Edinburgh saunas had been raided. Read More

What a cruel, wicked, pointless and even barbaric thing to do.

I am from Edinburgh and it has always been a source of pride that Edinburgh had been a beacon of tolerance, a place of relative safety for sex workers. Such a contrast to Edinburgh’s rival Glasgow which has a zero tolerance policy to sex work but which still has street, sauna and brothel indoor sex work, probably much larger than in Edinburgh. Glasgow however unlike Edinburgh, certainly from personal and anecdotal experience, had fewer connections with organised crime which inevitably thrives when communities and individuals are excluded from society and from the protection of the law.

The Edinburgh sauna scene was in contrast a quiet and safe environment run from unassuming premises. The saunas were part of the character of Edinburgh, a living symbol of the tolerance of Edinburgh, in what is still sadly a sectarian Scotland, a nation where either the Kirk or Chapel still dominate the thoughts and lives of many. Edinburgh gave hope to liberals like myself that all was not bad, that there was hope for a tolerant and liberal and progressive future.

The anti sex work groups, the moralists within the new Scottish parliament of course hate any idea of tolerance, of accepting people’s sexual choices, of any right to consent and recently launched a legal challenge to Edinburgh’s council policy for their licensing of saunas.

12451174_Stephen House Chief Constable of the Police Service of Scotland Being interviewed by Dail-1783097 (1)

That challenge was a dark threat but of course no one really thought that the decision to amalgamate the regional police forces of Scotland three months ago into one force and to place that police force under the control of Stephen House, the former chief of Strathclyde, (and who is in thought and deed an emissary of the zero tolerance approach taken by Glasgow council) would result in such draconian intrusions so quickly into the affairs of Edinburgh.

People were of course surprised but I doubt it was truly unexpected. The dark intolerance of abolitionists has had a creeping influence in Scotland and in Edinburgh over the last few years.

The City of Edinburgh, once for example, had a tolerant approach to street sex work which allowed those on the streets to work in restricted but well known and traditional areas. This tolerance allowed those sex workers who worked on the street to be accessed by social services and also by those who lobbied for their rights. The fact that the police knew who those street workers were and that they were allowed to work together resulted in less crime and less abuse and violence toward those who sold sex on the street. The Edinburgh City Council however under pressure form anti sex work campaigners and their supporters within the new Scottish parliament eventually abandoned its tolerance zones policy for street sex workers with obvious and disastrous consequences Read More. As a result of abandoning tolerance zones attacks on sex workers, forced to work new areas, often alone, rose dramatically.

The sauna policy however at least remained. Indoor sex workers had places where they could work in comfort and safety under the protection of Edinburgh Council, where the police and social services could access them easily and check that everything was as it should be, or at least that is what they thought.

The raids on the saunas in Edinburgh have proven that dark times now lay ahead for Scotland’s sex workers. The zero tolerance toward sex work favoured by Glasgow City Council and Strathclyde Police, and supported by some MSPs, who seem to sadly place their personal religious morality before the safety and human rights of their constituents, is gaining ground rapidly.

The Edinburgh sauna raids saw sex workers and their clients paraded onto the streets and questioned. This reveals that the true purpose of the raids was to instil fear into sex workers and clients alike and had nothing to do with protecting sex workers which is the lie repeated so often by those who argue that sex work is an abuse. I would argue that it is cruel raids on brothels and the outing of people that are the real abuse.

Scots-Pep a charity established to care for and to lobby for the human rights of sex workers pointed out in this article their concerns over the treatment of sauna workers. Read More

Moralists such as Rhoda Grant MSP are already trying to introduce legislation based on the Swedish model which will criminalise the clients of sex workers in Scotland. Time will tell if she will be successful. These raids however are a wake up call that all of us who love freedom, liberty, who support the freedom to consent to sex, must be ready to fight the growing tyranny of intolerance that is spreading its dark shadow not only in Scotland but throughout the UK. Those in favour of criminalising clients care nothing about sex workers, they are moralists, tyrants who abuse the law and use it as a deadly fist to silence opposition, to destroy lives.

As another article suggests closing the saunas in Edinburgh will not stop people from either selling or buying sex but it will make their lives more dangerous. Read More

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Reblogged from Sia in Edinburgh:

I've often wondered what it’s like in strip or lap dancing clubs. I finally found out during my last visit to London. I was curious about how the girls behave and even more intrigued about how the men behave. As an escort I was also interested in finding out how dancers view themselves and their decisions to become dancers. Another thing I wondered about was whether they thought that dancing was somehow “better” than escorting.

Read more… 1,197 more words

I’ve often wondered what it’s like in strip or lap dancing clubs. I finally found out during my last visit to London. I was curious about how the girls behave and even more intrigued about how the men behave. As an escort I was also interested in finding out how dancers view themselves and their decisions to become dancers. Another thing I wondered about was whether they thought that dancing was somehow “better” than escorting. Apart from the sociological aspects of it I was also very curious about my own reaction and how I would behave and whether I would find the experience erotic…I am happy to report that I did!
Read More I enjoyed reading your article. I am slightly surprised you have not visited any of the numerous lap dancing clubs in Edinburgh. Maybe opportunity, and of course discretion. Yes it's a shame sex workers have these strata, and some dancers don't consider escorts worthy. It's the same with porn stars, often looking down on prostitutes. These strata divide sex workers. We need to unite, prostitutes, dancers, cam girls, porn actors are all under attack by the abolitionists. Divided we fall, United we will succeed. I also get annoyed by the LGBT groups who often condemn prostitution, sex work is stigmatised, don't these groups, (I include Stephen Fry here because he is often supporting abolitionist anti trafficking organisations) forget the stigma and the dangerous laws that affected them. I would hope they would support decriminalisation, as a way to may our lives safer as it did for them.  

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Julie Bindel, bless her little cotton socks, is “managing editor” of a magazine not owned by her or Paul Burston, called “Gaze – A Modern Review”. One of her leading articles is called “An Unlikely Union” which naturally, as expected, is a vicious attack on the IUSW (International Union of Sex Workers) and the sex workers trades union branch of the GMB. What was surprising to some people however was that a few so called sex worker rights campaigners, notably Thierry Schaffauser, was not only critical of his fellow activists but was even praised by Julie Bindel and was then described as a “young and handsome Schaffauser”. In contrast Catherine Stephens who is the branch secretary of the sex worker GMB branch and active in the IUSW was described as a bully and her personal appearance criticised in a very personal attack which bordered on misogyny. I was referred constantly, in the article, as a pimp/manager and as a disruptive and almost malign influence, responsible for “sex workers” leaving the IUSW and the GMB branch.

The whole article was full of untruths and distortions, as one would expect from Julie Bindel who hates the sex industry and advocates for its demise. It was an article designed to hurt the IUSW and its reputation and to divide sex worker rights activists.

Anyone who knows anything about the sex worker rights movement knows that, like any group, there are varying opinions. Sex worker rights is not a cohesive movement politically, the only thread that holds activism together is a desire for social justice for sex workers and a desire for decriminalisation. Sex work is varied, multi layered, nuanced. It is work that is often transient and secretive. Sex work is stigmatised and criminalised. Activism carries risks both legally and socially. The result of this is that there are few activists prepared to put their heads above the parapet to be shot at by a hostile media and wealthy abolitionist groups. This is why it is important that those few who get involved in activism, regardless of personal political allegiances or understanding of our industry or how we would like to see decriminalisation delivered, should support each other. There is more that unites us than divides us but it seems that for some activists their voice is the only voice that must be heard, should be heard and if that means joining the enemy to hurt your fellow activists then they will happily oblige.The forwarding of a confidential email from myself to other IUSW activists explaining my reason for leaving the “confidential” IUSW list to Julie Bindel, who then used it in her article, explains why some activists are very cautious of others in the movement. Such actions undermines confidence and trust both in lists and in fellow activists. Who ever did this should be ashamed.

For those who have read the article I would like to correct inaccuracies made by Julie Bindel.

Catherine Stephens the bully

Catherine Stephens advised myself and others against giving an interview to Julie Bindel because she feared that our words may be twisted. No one was forbidden, least of all Thierry Schaffauser. She has never bullied me or anyone else to my knowledge. Catherine Stephens has however been the target of persistent bullying by Thierry and friends at branch meetings.

Inaccuracies in reporting the court case.

With regard to the court case. The legal technicality that led to my acquittal (and my partners) was that the police had pre-prepared statements, in advance, for the escorts to sign. One escort brought this to the attention of our legal team, after refusing to sign it, who then informed the judge of these findings. The judge then heavily criticised the police for their conduct and lack of professionalism. I am sure any journalist could obtain the public court record, should they investigate it fully. In subsequent twitter exchanges Bindel claims to have seen police records pertaining to myself. I am not a criminal so what records could she see and if they did exist how did she access them?
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The last person to access police files on myself was a lady called Victoria Thorne. She was jailed at Newcastle Crown Court almost 3 years ago, which is in the public domain and at the time I was interviewed by Northumbria Police who informed me that an individual had, on a number of occasions tried to access personal data. Perhaps Julie Bindel could clarify her twitter comment and how she obtained Police information. I have no criminal record and therefore wonder what police records she’s been reading and how she obtained them.

The infamous competition my partner ran.

The competition giving a free appointment to the winner, with an escort of their choice did not mean that the escort did not get paid nor that she/he had no choice in whether to accept the appointment or not. It was simply a sales gimmick agreed at a meeting between my partner and the escorts he represented. They were paid in full for any competition appointments and were never out of pocket.

There is no overwhelming evidence of me being a manager.

In the documentary there was no overwhelming evidence of my involvement in running the agency. I never once answered the telephone, arranged an appointment, interviewed any escorts, or involved myself in any way other than counting out some money for theatrical purposes. At the end of the documentary I was also filmed composing profile descriptions to accompany some photographs. This was simply my partner bouncing ideas off me, which I am sure many partners do in their comfort of their own home. Julie Bindel insists on calling me a pimp and a manager, both in the article and on twitter. I have called her a liar and will continue to do so until she desists or takes me to court where she can prove I am not a sex worker who sells sex.

My partner using the GMB kite mark

With regard to using the GMB/IUSW kite mark on my partners agency site. It is a hardly noticeable kite mark. He does not use it in advertising and the reason it is there is because I, as a sex worker joined the GMB branch as did several other escorts and all escorts who join the agency are told about the GMB branch. It is up to them if they join or not. It is not used to promote or advertise anything other than the GMB branch itself. The agency is not advertised or mentioned in any GMB literature or websites. The logo is there simply to promote the branch and let escorts and clients see that there is a trade union for sex workers. There is no other agenda where this is concerned.

Inaccuracies regarding Thierry

Thierry Schaffauser was never the president of the IUSW. The IUSW is separate from the GMB branch. He was president for a time of the GMB branch during which time he was heavily criticised and a number of accusations of bullying were made formally against him.

Sleazy Michael and others leaving the branch/IUSW

Sleazy Michael did indeed leave the IUSW list and quite possibly the GMB branch, as did some others, because they were tired of the arguments over my membership. Those arguments were driven by Thierry and his friends. Sleazy Michael, like Thierry and others knew that I was not a manager. Thierry disapproved of my politics and my notoriety on the internet promoting the IUSW for which I raised (with others) in a short space of time some considerable funds. Thierry and friends however wanted the GMB branch to be the dominant vehicle for sex worker rights. Myself and others pointed out repeatedly that the GMB branch was governed by GMB rules and could not be used as a political tool unless strict GMB procedural guidelines were followed and they were often limiting. The IUSW in contrast had no such restrictions.
Thierry and his friends seemed unable to accept this and the nonsense about managers being in the branch is just that. I was not a manager and as far as I know there were no managers who were members of the branch. I also did not involve myself in the branch. I was a member but I am not a socialist so the internal politics of the GMB were mostly irrelevant to me. I eventually left the branch when I read that a branch meeting had decided to affiliate to a republican group. It was totally undemocratic.

Those who left the IUSW/GMB branch

As far as the claim that people left the branch because of me the truth is this. A small number of extreme leftists did leave the GMB branch and the IUSW list. As far as I am aware they set up X talk, SWOU etc and became involved with the ECP (English collective of Prostitutes) to the extent that all three are now interconnected and mutually supportive. Using me as a scapegoat is disingenuous. The reason was that the IUSW (which has to produce its own reply) from my understanding did not wish to be pressurised into an extreme leftist position but rather wished to remain an inclusive group representative of all views and opinions within sex work. The GMB branch equally had its own rules and regulations put in place by the GMB. These were obviously not flexible enough for Thierry and his friends who as the article suggests are now preparing to establish a sex worker union that will reflect their own political agenda. It is up to the GMB to reply to the Julie Bindel accusations and to those made by Thierry. I am no longer a member and have little interest in the branch although I remain supportive of those who do wish to join and who believe in it. The strippers who left the branch to join Equity did so for good reason. I would join Equity if given a chance. As a sex worker I have a closer affiliation with actors than with boiler makers. Equity, however does not accept sex workers into their union.

My relationship to/with the IUSW.

I remain supportive of the IUSW although I resigned from the list, I was not thrown out, as Julie Bindel suggests. My reasons for leaving the IUSW list are:

1) I was very disappointed with changes made to the IUSW constitution (which I partially wrote). I wanted a strong IUSW with elected officers and with a membership that paid a nominal amount and who were involved democratically in decision making. I lost that argument and I was hurt by it.

2) I objected to the IUSW becoming a closed list with membership only by invitation. As the one inclusive and welcoming sex worker organisation the IUSW could become I argued an enormous force for positivity and support for all sex workers. I lost that battle. I accept that. You win some battles and loose others. It proves however that I am not the dominant manager Bindel presents me as.

3) I was exhausted with fighting a small but quite vicious group who for their own motives targeted myself and the IUSW. I now want to have an independent voice, supportive of the IUSW but able to concentrate on other projects while being useful and helpful when needed.

In conclusion I was not surprised by the article or by the accusations made primarily by Thierry. I am a sex worker. If I were a manager I would happily say that I was. I am supportive of managers and the role they play in our industry. There is no stigma in being a manager in my eyes. If you are a good manager then you should be praised just as any good sex worker should be praised and supported. We all need to be supportive of one another if we are to achieve decriminalisation and establish a good industry in which all sex workers can have a free choice to work as independent or through third parties. As a recent academic paper “HERE”reveals, third parties, managers are important to our industry and we must support them equally along with migrant, street and indoor workers

Finally ……. Punters

Errm where is the reference to them. For a front page article, claiming to mention them, Julie rarely features them in the entire article.

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The Sex Worker Open University aims, among other things, to put the voices of sex workers, current and former, at the center of the debate and conversation about sex work.

We want to give a voice to sex workers, whose lives are too often stereotyped and voices too often silenced. We want to challenge media sensationalism, which, hand in hand with the UK government, often represent us as victims or criminals.

This year it will be taking place in Glasgow, which given the attempts to criminalize sex work, and the acceptability of whorephobic and anti sex work ideas in the mainstream may seem like walking into the lion’s den. That is why I believe it is exactly the right place to hold it.

Except for those few antis who make their living from disseminating lies and propaganda about sex work (Bindel, Murphy and Farley I am looking at you) most people think very little about sex work. Their ideas, if they have them are more likely to be formed by the likes of Ruth Jacobs and CSI . They will see street workers as the norm, probably victims of multiple oppressions, and even if they have a heart of gold, only needing the help of a kindly policeman to leave a degrading and exploitative form of work.

Given the images fed to them by the media is it any surprise people don’t realise only 10% are street workers, or that they believe the humane response is to want an end to sex work? Fed on an unrelenting diet of sex workers as victims, dead hooker tropes and misery,  people actually believe that criminalization will help, not because they are bad people (with obvious exceptions) but because they know no better.

This is why SWOU is so important, and why having it in Glasgow matters. As well as sex worker only spaces there are a number of events open to the public. From film festival to workshops on reducing stigma and the effect of decriminalization this is a chance to challenge those media myths. Anti’s like to say “you are not representative”  usually while not knowing or interacting with any sex workers. Part of the reason Dr Brooke Magnanti is so hated and has to deal with such vile abuse is because she produced ONE book that dared suggest sex work is not unrelenting misery.

SWOU is so important because it stands up and says none of us are representative,  we are people, we are straight, gay, queer, male, female,trans*, married, single, black, white, rich, poor,  street workers and high profile escorts, we are here and we demand a voice.

The full schedule is below. Share this post, especially with those who might never think of coming to a sex worker organised event.  Changing the narrative starts with getting people to realize their prejudices and that sex workers are people too. It ends with understanding sex work policy must have the voices of sex workers at it’s heart.

http://glasgowsexworker.files.wordpress.com/2013/03/programme_prf04-final-swou.pdf

If you are a sex worker and unsure about attending, do it! The program also includes sex worker only events, skill sharing, confidence building, media engagement, safety, almost anything you can think of!

 

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I met Nicola Mai at Oxford, researcher on migrant labour and trafficking from London Metropolitan University famous for his research into Sex Work and trafficking in London.  The occasion was the screening of his film Normal, a film covering the realities of the victims and perpetrators of trafficking in the sex industry.

The film featured six people, a male prostitute selling sex to men, a hard man trafficker from Albania, the boy friend trafficker, a women brought to London by her boy friend who immediately made her work as a prostitute on arrival,  the women who came to London to work as an Escort but found she had to sell sex and pay off a large debt bond, and finally a TS from Columbia who wanted to get a sex change and used sex work to achieve her aims. The interviews took you through the lives of subjects from where they came from, their families, how they became involved in trafficking, their thoughts, their views and for the trafficked what happened to them in the end.

The film used actors who were using the original dialogue, and was successful in keeping  my attention for the 65 minutes. The technique was to use quickly changing camera angles, cutting between the subjects of the interviews as the stories of their lives unfolded.

Don’t go to the film expecting a rehash of Nic Mai’s research. This film was about trafficking and not the sex industry in general. It looked at the different nuances of trafficking, how the traffickers were drawn into trafficking, the different types of trafficking, and how the subjects of trafficking can become involved in trafficking. Parts of the interview showed how the subjects of trafficking, by stating to the police that they are trafficked and coerced can soon be released from detention and not deported. I missed some nuances in the film which came out in discussion, so I am going to watch it again.

The audience, mainly Oxford undergraduates seemed generally appreciative of the film and the techniques. There was much praise for the actors. You could relate to the actors and really believe they were the trafficked and traffickers.

In the discussion afterwards we heard from Nic and Ellis from the SWOU. Ellis explained what the SWOU was, and their education programs . They answered questions from the audience and both explained that this was the ugliness of trafficking, but that in the huge majority of cases those coming to the UK were not trafficked. Nic mentioned the figure of 6% trafficked from his studies. There was discussion on the laws, and how the current laws stopped migrant sex workers seeking medical help here, making them fly back to Romania or where ever they come from in emergencies. Both felt total decriminalisation was the only safe way to go. Decriminalisation ultimately reducing stigma. Stigma was mentioned, and Nic could relate that to his homosexuality.

It was heartening to hear students ask what they could to help the cause of sexworkers. Ellis answered this by asking that people should facilitate opportunities like this, where the voice of sex workers could be heard.

The film is on in London

Date: 21 March 2013
Time: 6pm
Place: Room LG01, New Academic Building, Goldsmiths, University of London, New Cross, London, SE14 6NW

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Laura Lee saw the injustice outside the sex industry.  The people who dictate the policies on prostitution, lap dancing, stripping, pornography.  People who don’t actually consult with those they are trying to rescue and control.  These people who go on to say that those like Laura are pimps.  These people who get ever increasing amounts of money from the Government, and charity donations.  Even Comic Relief is raising money to save young people from prostitution and abuse.  Yes a good aim, because those under 18 shouldn’t be entering and are being abused.  Unfortunately Comic Relief has been conned into using abolitionist statistics in their sales literature.

Young people are at risk of sexual exploitation. Seventy-five per cent of women working in prostitution started before they were 18 – the majority want to get out.

Yes this pulls at the heart strings and brings in money, but it is a lie and adds fuel to the myth that sex workers are all pimped, coerced damaged souls with no control of our destiny. It also serves to demonise our clients.

Laura Lee has been campaigning, appearing on various Television and Radio shows.  She has had to come out as a sex-worker, and put her head above the parapet.  I very courageous act.  Please read her account here on her own blog.

After her last show, the Nolan show, where she appeared against Lord Morrow, she received a set of obnoxious, whore-phobic hate tweets, all aimed at her personally.  Not the cause she is fighting, but at her specifically.  How pathetic.  These comments show the total misconception of prostitution, and what clients are buying into.  Those clients who rose to defend her were treated with the same contempt and were told they must be really desperate.   From her blog.

 

paying for sex should be illegal if that stinkin awwl cunt is a prostitute! #BBCNolan

She’s a hooker? Eeee she’s minging.. #bbcNolan

#BBCNolan why is this whore on Ur show?????????? Disgusting!!!!!!!!!

Get a proper job like everyone else you dirty slag #BBCNolan

If you pay for sex with thon article in the studio, the show should be about mental health. #BBCNolan

#bbcnolan that woman presenting prostitution as a viable career choice is such a hideous role model for young women.

Only a desperate man would pay money to buck that thing #bbcnolan

#BBCNolan that dragon is woeful looking. Wouldn’t ride her into battle

 

 

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Carrie Mitchell from the English Collective of Prostitutes, Dan Boucher, Director of Parliamentary Affairs from the Christian organisation Care and Grainne Teggart  from Amnesty International discuss Human Trafficking and Lord Morris Morrow’s ban on the purchase of sex.

Carrie managed to mention the Ruhama and the laundries, while Dan kept on mentioning the discredited statistics from the home office.  Unfortunately Carrie was not given the opportunity to contradict his claims..

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OUR JULIE.....GAWD BLESS HER LITTLE COTTON SOCKS

Julie Bindel, hater of sex workers, transsexuals, gay men, men, vegetarians and women who are not middle class journalists ( and ideally lesbian ) has been hating again, this time in the Spectator.

She claims that Amsterdam is regretting its liberal attitude toward prostitution and is actively closing brothels and sweeping back on positive legislation in regard to sex work. “READ HERE”

First thing I would say is that this is not true, or at least not quite in the way our Julie presents it. Amsterdam is not the model that any sex worker I know holds up as an example of excellence. All sex workers in the UK noted that it was better than the model we have here but it is not one we are generally eager to adopt. Amsterdam has legalised licensed brothels and windows. Naturally its liberal and tolerant approach attracted both tourists and sex workers from around the world, legal and illegal. The illegal workers have over time become a problem in the eyes of the authorities. The illegal brothels and workers have created an alternative and unregulated market in competition with the legal market. The result has been an increased tension between legal markets and unregulated markets. Undoubtedly criminals have to an extent exploited this situation. Has this resulted in the creation as Julie claims of a human trafficking and sexual exploitation hub? Very unlikely.

The truth is that the usual confusion between what is an illegal worker and what is a so called trafficked and exploited worker has focused the attention of the authorities who, as we know, far too easily confuse the two with very damaging and dangerous consequences for all sex workers regardless of their status.

Add to this political hot topic the fact that the red light district is in the historic and commercially valuable and sought after historic centre and you have a confusion of interests and some aggressive lobbying by all concerned parties.

The Amsterdam authorities are as prone as any authority ever is to commercial pressure which when placed alongside lobbying from pro sex work and anti sex work groups has resulted in some confused messages which Julie Bindel has exploited in this article. Some brothels and some windows have been closed. She is also right in noting that the sex worker union is small, as most sex worker unions in the west are. Sex work carries with it huge stigma and is often transitory so not surprisingly few bother to register with any organisation, never mind a trade union. She is also correct in saying that some politicians are pushing for the registration of all sex workers and for the criminalising of clients who use the services of sex workers who are not registered. Others are pushing for an increase in the age of entry into sex work. These however are debates that are attempting to deal with issues that are symptomatic not just of sex work but of all labour. Migratory issues and rights issues about labour, legal and illegal, is an issue that is affecting the world.

What Amsterdam is not doing is attempting to follow the failed Nordic, Swedish model. What Amsterdam is doing is debating how to support the human rights of sex workers while curtailing illegal immigration and the exploitation that so often accompanies it. Amsterdam is having an adult debate which Julie Bindel is incapable of doing because of her ideological position that ALL sex work is violence against women and that all Men are pimps, traffickers and rapists.

We need a similar adult debate in this country. We need a debate that places sex workers firmly in the driving seat of any discussion and one where Julie Bindel and her cohorts of hate are understood as being that rather than spokeswomen for sex workers which they certainly are not.

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