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Please welcome and support our new author Kalika Gold and support her petition to have the Merseyside model adopted by all British police forces.

The Petition

The petition aims to extend the Merseyside Police’s strategy (declaring all crimes against sex workers hate crimes and working in partnership with sex workers’ organisations to catch violent criminals) to all UK police forces.

You can sign it now:

SEE HERE

The petition isn’t in my name because for Government petitions, a legal name and current address are required. All names and addresses are verified – which took a week- before petitions are made visible. The name is publically visible on the petition. Although I’m currently still studying, I’m worried that future employers might discriminate against me when I graduate and enter the job market. I could have done a Change.org petition, but a Government petition has more chance of success because if we get 100,000 signatures by 22 October 2013, the petition will have to be debated in Parliament.
So, mental health professional Jayne Rogers created the petition out of a text that I drafted (the text is written to appeal to antis and feminists as well, which is why the term “prostitution” appears alongside “sex work”.) Jayne Rogers is neither a sex worker nor an anti. She is against the Nordic model and believes everyone has the right to enter sex work if they wish to. I interviewed her (see link below) so you can all see that she’s coming from a position of care, not to rescue sex workers or fulfil a personal agenda.

About the “Merseyside model”

In 2006, Merseyside police declared crimes against sex workers hate crimes, following the efforts of Armistead Street (a Liverpool sex work outreach and support project). In Liverpool, in 2009, police convicted 90% of rapists who raped sex workers. In 2010, the overall conviction rate in Merseyside for crimes against sex workers was 84%. The rape conviction rate was 67% – the national average rape conviction rate is only 6.5%. Merseyside police also work in partnership with sex worker organisations to catch violent criminals, and arrest street sex workers (street sex work is a crime) only as a last resort, leading to less arrests of street sex workers. (A perfect model would include not arresting street sex workers at all, but the Merseyside model is an improvement even if it’s not perfect.)

UKNSWP supports the Merseyside model and recommended it in their submission to the Justice Committee.

In a report commissioned by the Mayor of London Boris Johnson, Andrew Boff (a Conservative member of the London Assembly) recommends all crimes against sex workers should be treated as hate crimes. The National Association of Police Chiefs has stated that the Merseyside model should be adopted by all UK police forces -that crimes against sex workers should be treated as hate crimes (ACPO Guidelines on Policing Prostitution and Sexual Exploitation Strategy p8), that the police should collaborate with sex workers’ organisations to catch violent offenders and avoid arresting street workers until they continue to work despite being encouraged to exit the industry (Ibid p5 and 6). This was recommended in 2010, but nothing has been done about it.

Links:
The Merseyside model: SEE HERE

UKNSWP written submission to the Justice Committee (see p4):
SEE HERE

The ACPO Guidelines: SEE HERE

Andrew Boff tells the Huffington Post why he supports the Merseyside model: SEE HERE

Andrew Boff speaks briefly here: SEE HERE

Interview with Jayne Rogers: SEE HERE

Shelly Stoops and Rosie Campbell write about the Merseyside model for RH Reality Check:
SEE HERE

Kate Zen writes for Tits and Sass: SEE HERE

Dr Brooke Magnanti mentions the Merseyside model in her Telegraph column: SEE HERE

Shelly Stoops’ presentation on the Merseyside model: SEE HERE

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Many people will notice that we already have sponsorship for Harlots. Sponsors receive an advertising spot on the right hand side of the site, in the form of a banner. I am glad to say that our sponsors have been loyal and many have supported the site for many years.

If you would like to join our sponsors the costs are £20 per annum (some of course do give more). This helps with administration and hosting fees. If you would like to help support this blog and would like to advertise your business/agency/indie site or whatever then please email me at dearharlot@googlemail.com or give me a call on 020 7175 0050. You can pay into the bank discreetly or by paypal. Once received all you have to do is email me and include your logo and links.

Sponsorship is not to make a profit but simply to help cover the general costs of keeping Harlots going. All of our authors write for free. General links to other sex worker bloggers will always be listed free of charge.

As a gesture to support the UKNSWP Ugly Mug Scheme…Harlots will donate a third of your sponsorship fee toward this good cause. Every little helps to raise money for another essential service for sex workers.

Thank you.
The editors of Harlots.

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An excellent article by our new author SexworkIE.

No More Traffik (NMT) SEE HERE
is a week of anti-trafficking events taking place in Northern Ireland. It starts next Saturday, 11th May, and this is its second year running. As Northern Irish anti-trafficking groups and individuals are getting exited I instead find myself concerned by developments here.

Whilst the organisers say NMT is not a Christian charity, a prayer room is being provided for the week and many of the events, sponsors, partners and individuals involved are clearly religious.

NMT is fundraising for their work and when I looked at their website a few days ago I noticed they are also fundraising for an organisation called Solas Trust SEE HERE
.

Solas Trust’s mission is to provide residential care, refuge, restoration and rehabilitation for women and young girls who have been trafficked for sexual exploitation and/or prostitution and NMT is fundraising specifically for security features for their new safe house.

Solas Trust has produced two videos about their plans which I found disturbing viewing. These slick videos both open with emotive made-up stories of women and girls being sex trafficked in Ireland.

The first video SEE HERE
goes on to introduce Mike and Ros Oman, the religious couple who plan to run the Solas Trust home, and others involved in anti-trafficking efforts in Northern Ireland. Ros Oman says women will stay in the home for 45 days to 2 years, and Solas Trust won’t be doing the “rescuing” themselves, rather they will be taking rescued women from other sources, possibly Women’s Aid or Migrant Help in Northern Ireland, or from other countries. Mike Oman, who self-styles himself as the “father of the fatherless” talks about wanting to be a father to these abused women and girls and of helping them discover God and experience restoration in Christ. Frankly I find him creepy.

The second video SEE HERE
also starts with a fictional story, this time of a “little girl” sex trafficked into Ireland. The narrator tells us this girl will be repeatedly forced to do “things no decent person would ever imagine”. Whilst nobody is advocating for forced or underage prostitution, Solas Trust appear to be saying here that prostitution itself is something no “decent” person could imagine, revealing that they are also anti-sex work. The video goes on to show a potter making a vase out of scraps of clay, this being a symbolism of the reclamation of sex trafficked girls.

You can look upon all this as religious people wanting to do good work and help victims of sex trafficking and see nothing wrong with it. But things that have happened in other countries and in Irish history tell us we should be concerned by these developments in Northern Ireland.

Whilst the focus of NMT is abolition of trafficking, we know that many anti-trafficking groups and individuals in Northern Ireland are equally anti-sex work. There are currently political moves for Northern Ireland to adopt the “Swedish Model” of criminalising the purchase of sex.

The anti-trafficking movement in Northern Ireland is very Protestant and there are a great number of anti-trafficking organisations.

In the US Protestant theology on sexual morality was allowed to dominate Government policy on trafficking under the Bush Administration and this led to damaging policies being introduced, like the 2003 Anti-Prostitution Loyalty Oath (APLO), which required NGOs and health service providers receiving funding through the President’s Emergency Plan For AIDS Relief (PEPFAR) to sign an oath opposing prostitution. This oath made it impossible for organisations that serve sex workers around the world to get US funding and halted the distribution of condoms amongst other essential services.

For a fuller understanding of how Protestantism has influenced US anti-trafficking policy in recent years I’d recommend Yvonne Zimmerman’s Other Dreams of Freedom, which also explores other ideas of freedom in relation to sex work and sex trafficking, beyond Protestant ideology on sex.

Getting back to Northern Ireland, sex workers and sex worker allies don’t want to see people abused in prostitution. It would be nice if anti-trafficking organisations recognised that and made efforts to include sex workers. If people are being forced into prostitution, sex workers and others who know the sex industry are ideally placed to be part of efforts to try to stop such abuses.

It also needs to be noted that when we talk about sex trafficking victims, we may very well actually be talking about sex workers. Under UK law for sex trafficking there is no requirement for force or coercion to be involved. One sex worker buying another sex worker a plane ticket, one sex worker giving another sex worker a lift between two places, these everyday scenarios can all be interpreted by the police as trafficking. UK law also forces sex workers to work alone in order to work legally. Sex workers in Northern Ireland have been heard to say that when they are visited by police and found to be not working alone that the police instead of pressing a brothel keeping charge now simply say that they are trafficked. Trafficking is now where the money is and is much easier to prove because of the wide interpretation within the law.

Potentially Solas Trust might not even be the only organisation planning to open a home for sex trafficking victims. The Freedom Project Ireland’s SEE HERE
front page says “As more victims are rescued, FPI intends to develop an intensive rehabilitation service to assist victims as they heal.” Money seems to feature high on the radar of these anti trafficking groups.
A check back on the NMT website reveals they’ve just added a new fundraising project, details are “coming soon” entitled “Rescue Operations” and the International Justice Mission (IJM) logo is shown. Again I am concerned. This would be the same IJM whose brothel raids conducted with police to “rescue” sex workers have drawn criticism from human rights advocates around the world. Melissa Gira Grant SEE HERE
offers useful further reading on this topic.

Ireland is a country with a long history of so called “fallen women” being rehabilitated in homes operated by the religious. The Catholic “Magdalene Laundries” the last of which only closed in 1996, have now been shown beyond all doubt to have been inhumane forced labour institutions. This topic has been in the world news recently as this year the Irish Government finally accepted the State’s collusion in the admission of thousands of women into these institutions. I am talking about the Catholic Church and the Republic of Ireland here not Northern Ireland and the Protestant Church, although there were also Northern Irish and Protestant operated institutions for “fallen women.”

I am sure Solas Trust and others involved in anti-trafficking work in Northern Ireland would say any plans they have to run homes for sex trafficking victims would be nothing like Magdalene Laundries. But the religious running such homes in Ireland have always promoted themselves as all wonderful, whilst the reality for people living in them has often been horrific. Questions must be asked about the suitability of religious operating homes for vulnerable people because of the history of such institutions in Ireland (and indeed the world).

I’m also irked to find this video of the “Father of the fatherless” and his wife discussing running a home for sex trafficking victims in Northern Ireland, because it is clear that this will also be a home where rescued “victims” will be subjected to Protestant religious indoctrination. I believe in respecting people and their beliefs. This type of pushing of ideology and religion onto vulnerable people concerns me greatly.

I am also concerned that Solas Trust says it may receive “rescued” women and girls from Northern Irish organisations like Women’s Aid or Migrant Help. These two organisations are Government funded to support potential victims of trafficking. I find the idea of persons identified by the police as potential victims of trafficking being referred to Women’s Aid or Migrant Help, then ending up in a religious run home for 45 days to 2 years very concerning. I find the idea of people being brought from anywhere in the world into such a home concerning. Its one thing adults who freely decide they want to enter a religious home doing so but in this case we are talking about potentially very vulnerable people here. Ireland’s history of placing women and girls who were sexually abused or sex workers into religious homes is long and shameful and we must make sure it doesn’t happen again.

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Julie Bindel, bless her little cotton socks, is “managing editor” of a magazine not owned by her or Paul Burston, called “Gaze – A Modern Review”. One of her leading articles is called “An Unlikely Union” which naturally, as expected, is a vicious attack on the IUSW (International Union of Sex Workers) and the sex workers trades union branch of the GMB. What was surprising to some people however was that a few so called sex worker rights campaigners, notably Thierry Schaffauser, was not only critical of his fellow activists but was even praised by Julie Bindel and was then described as a “young and handsome Schaffauser”. In contrast Catherine Stephens who is the branch secretary of the sex worker GMB branch and active in the IUSW was described as a bully and her personal appearance criticised in a very personal attack which bordered on misogyny. I was referred constantly, in the article, as a pimp/manager and as a disruptive and almost malign influence, responsible for “sex workers” leaving the IUSW and the GMB branch.

The whole article was full of untruths and distortions, as one would expect from Julie Bindel who hates the sex industry and advocates for its demise. It was an article designed to hurt the IUSW and its reputation and to divide sex worker rights activists.

Anyone who knows anything about the sex worker rights movement knows that, like any group, there are varying opinions. Sex worker rights is not a cohesive movement politically, the only thread that holds activism together is a desire for social justice for sex workers and a desire for decriminalisation. Sex work is varied, multi layered, nuanced. It is work that is often transient and secretive. Sex work is stigmatised and criminalised. Activism carries risks both legally and socially. The result of this is that there are few activists prepared to put their heads above the parapet to be shot at by a hostile media and wealthy abolitionist groups. This is why it is important that those few who get involved in activism, regardless of personal political allegiances or understanding of our industry or how we would like to see decriminalisation delivered, should support each other. There is more that unites us than divides us but it seems that for some activists their voice is the only voice that must be heard, should be heard and if that means joining the enemy to hurt your fellow activists then they will happily oblige.The forwarding of a confidential email from myself to other IUSW activists explaining my reason for leaving the “confidential” IUSW list to Julie Bindel, who then used it in her article, explains why some activists are very cautious of others in the movement. Such actions undermines confidence and trust both in lists and in fellow activists. Who ever did this should be ashamed.

For those who have read the article I would like to correct inaccuracies made by Julie Bindel.

Catherine Stephens the bully

Catherine Stephens advised myself and others against giving an interview to Julie Bindel because she feared that our words may be twisted. No one was forbidden, least of all Thierry Schaffauser. She has never bullied me or anyone else to my knowledge. Catherine Stephens has however been the target of persistent bullying by Thierry and friends at branch meetings.

Inaccuracies in reporting the court case.

With regard to the court case. The legal technicality that led to my acquittal (and my partners) was that the police had pre-prepared statements, in advance, for the escorts to sign. One escort brought this to the attention of our legal team, after refusing to sign it, who then informed the judge of these findings. The judge then heavily criticised the police for their conduct and lack of professionalism. I am sure any journalist could obtain the public court record, should they investigate it fully. In subsequent twitter exchanges Bindel claims to have seen police records pertaining to myself. I am not a criminal so what records could she see and if they did exist how did she access them?
photo
The last person to access police files on myself was a lady called Victoria Thorne. She was jailed at Newcastle Crown Court almost 3 years ago, which is in the public domain and at the time I was interviewed by Northumbria Police who informed me that an individual had, on a number of occasions tried to access personal data. Perhaps Julie Bindel could clarify her twitter comment and how she obtained Police information. I have no criminal record and therefore wonder what police records she’s been reading and how she obtained them.

The infamous competition my partner ran.

The competition giving a free appointment to the winner, with an escort of their choice did not mean that the escort did not get paid nor that she/he had no choice in whether to accept the appointment or not. It was simply a sales gimmick agreed at a meeting between my partner and the escorts he represented. They were paid in full for any competition appointments and were never out of pocket.

There is no overwhelming evidence of me being a manager.

In the documentary there was no overwhelming evidence of my involvement in running the agency. I never once answered the telephone, arranged an appointment, interviewed any escorts, or involved myself in any way other than counting out some money for theatrical purposes. At the end of the documentary I was also filmed composing profile descriptions to accompany some photographs. This was simply my partner bouncing ideas off me, which I am sure many partners do in their comfort of their own home. Julie Bindel insists on calling me a pimp and a manager, both in the article and on twitter. I have called her a liar and will continue to do so until she desists or takes me to court where she can prove I am not a sex worker who sells sex.

My partner using the GMB kite mark

With regard to using the GMB/IUSW kite mark on my partners agency site. It is a hardly noticeable kite mark. He does not use it in advertising and the reason it is there is because I, as a sex worker joined the GMB branch as did several other escorts and all escorts who join the agency are told about the GMB branch. It is up to them if they join or not. It is not used to promote or advertise anything other than the GMB branch itself. The agency is not advertised or mentioned in any GMB literature or websites. The logo is there simply to promote the branch and let escorts and clients see that there is a trade union for sex workers. There is no other agenda where this is concerned.

Inaccuracies regarding Thierry

Thierry Schaffauser was never the president of the IUSW. The IUSW is separate from the GMB branch. He was president for a time of the GMB branch during which time he was heavily criticised and a number of accusations of bullying were made formally against him.

Sleazy Michael and others leaving the branch/IUSW

Sleazy Michael did indeed leave the IUSW list and quite possibly the GMB branch, as did some others, because they were tired of the arguments over my membership. Those arguments were driven by Thierry and his friends. Sleazy Michael, like Thierry and others knew that I was not a manager. Thierry disapproved of my politics and my notoriety on the internet promoting the IUSW for which I raised (with others) in a short space of time some considerable funds. Thierry and friends however wanted the GMB branch to be the dominant vehicle for sex worker rights. Myself and others pointed out repeatedly that the GMB branch was governed by GMB rules and could not be used as a political tool unless strict GMB procedural guidelines were followed and they were often limiting. The IUSW in contrast had no such restrictions.
Thierry and his friends seemed unable to accept this and the nonsense about managers being in the branch is just that. I was not a manager and as far as I know there were no managers who were members of the branch. I also did not involve myself in the branch. I was a member but I am not a socialist so the internal politics of the GMB were mostly irrelevant to me. I eventually left the branch when I read that a branch meeting had decided to affiliate to a republican group. It was totally undemocratic.

Those who left the IUSW/GMB branch

As far as the claim that people left the branch because of me the truth is this. A small number of extreme leftists did leave the GMB branch and the IUSW list. As far as I am aware they set up X talk, SWOU etc and became involved with the ECP (English collective of Prostitutes) to the extent that all three are now interconnected and mutually supportive. Using me as a scapegoat is disingenuous. The reason was that the IUSW (which has to produce its own reply) from my understanding did not wish to be pressurised into an extreme leftist position but rather wished to remain an inclusive group representative of all views and opinions within sex work. The GMB branch equally had its own rules and regulations put in place by the GMB. These were obviously not flexible enough for Thierry and his friends who as the article suggests are now preparing to establish a sex worker union that will reflect their own political agenda. It is up to the GMB to reply to the Julie Bindel accusations and to those made by Thierry. I am no longer a member and have little interest in the branch although I remain supportive of those who do wish to join and who believe in it. The strippers who left the branch to join Equity did so for good reason. I would join Equity if given a chance. As a sex worker I have a closer affiliation with actors than with boiler makers. Equity, however does not accept sex workers into their union.

My relationship to/with the IUSW.

I remain supportive of the IUSW although I resigned from the list, I was not thrown out, as Julie Bindel suggests. My reasons for leaving the IUSW list are:

1) I was very disappointed with changes made to the IUSW constitution (which I partially wrote). I wanted a strong IUSW with elected officers and with a membership that paid a nominal amount and who were involved democratically in decision making. I lost that argument and I was hurt by it.

2) I objected to the IUSW becoming a closed list with membership only by invitation. As the one inclusive and welcoming sex worker organisation the IUSW could become I argued an enormous force for positivity and support for all sex workers. I lost that battle. I accept that. You win some battles and loose others. It proves however that I am not the dominant manager Bindel presents me as.

3) I was exhausted with fighting a small but quite vicious group who for their own motives targeted myself and the IUSW. I now want to have an independent voice, supportive of the IUSW but able to concentrate on other projects while being useful and helpful when needed.

In conclusion I was not surprised by the article or by the accusations made primarily by Thierry. I am a sex worker. If I were a manager I would happily say that I was. I am supportive of managers and the role they play in our industry. There is no stigma in being a manager in my eyes. If you are a good manager then you should be praised just as any good sex worker should be praised and supported. We all need to be supportive of one another if we are to achieve decriminalisation and establish a good industry in which all sex workers can have a free choice to work as independent or through third parties. As a recent academic paper “HERE”reveals, third parties, managers are important to our industry and we must support them equally along with migrant, street and indoor workers

Finally ……. Punters

Errm where is the reference to them. For a front page article, claiming to mention them, Julie rarely features them in the entire article.

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OUR JULIE.....GAWD BLESS HER LITTLE COTTON SOCKS

Julie Bindel, hater of sex workers, transsexuals, gay men, men, vegetarians and women who are not middle class journalists ( and ideally lesbian ) has been hating again, this time in the Spectator.

She claims that Amsterdam is regretting its liberal attitude toward prostitution and is actively closing brothels and sweeping back on positive legislation in regard to sex work. “READ HERE”

First thing I would say is that this is not true, or at least not quite in the way our Julie presents it. Amsterdam is not the model that any sex worker I know holds up as an example of excellence. All sex workers in the UK noted that it was better than the model we have here but it is not one we are generally eager to adopt. Amsterdam has legalised licensed brothels and windows. Naturally its liberal and tolerant approach attracted both tourists and sex workers from around the world, legal and illegal. The illegal workers have over time become a problem in the eyes of the authorities. The illegal brothels and workers have created an alternative and unregulated market in competition with the legal market. The result has been an increased tension between legal markets and unregulated markets. Undoubtedly criminals have to an extent exploited this situation. Has this resulted in the creation as Julie claims of a human trafficking and sexual exploitation hub? Very unlikely.

The truth is that the usual confusion between what is an illegal worker and what is a so called trafficked and exploited worker has focused the attention of the authorities who, as we know, far too easily confuse the two with very damaging and dangerous consequences for all sex workers regardless of their status.

Add to this political hot topic the fact that the red light district is in the historic and commercially valuable and sought after historic centre and you have a confusion of interests and some aggressive lobbying by all concerned parties.

The Amsterdam authorities are as prone as any authority ever is to commercial pressure which when placed alongside lobbying from pro sex work and anti sex work groups has resulted in some confused messages which Julie Bindel has exploited in this article. Some brothels and some windows have been closed. She is also right in noting that the sex worker union is small, as most sex worker unions in the west are. Sex work carries with it huge stigma and is often transitory so not surprisingly few bother to register with any organisation, never mind a trade union. She is also correct in saying that some politicians are pushing for the registration of all sex workers and for the criminalising of clients who use the services of sex workers who are not registered. Others are pushing for an increase in the age of entry into sex work. These however are debates that are attempting to deal with issues that are symptomatic not just of sex work but of all labour. Migratory issues and rights issues about labour, legal and illegal, is an issue that is affecting the world.

What Amsterdam is not doing is attempting to follow the failed Nordic, Swedish model. What Amsterdam is doing is debating how to support the human rights of sex workers while curtailing illegal immigration and the exploitation that so often accompanies it. Amsterdam is having an adult debate which Julie Bindel is incapable of doing because of her ideological position that ALL sex work is violence against women and that all Men are pimps, traffickers and rapists.

We need a similar adult debate in this country. We need a debate that places sex workers firmly in the driving seat of any discussion and one where Julie Bindel and her cohorts of hate are understood as being that rather than spokeswomen for sex workers which they certainly are not.

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There were a couple of debates on Irish TV.  As usual on both debates the voice of the consenting sex-work was ignored.  The TV3 Vincent Browne whitewash had the Ruhama agency along with their ex sex-worker, her name was Mary.  Mary has been used by the Ruhama agency on a number of occasions though using several different names.  So far she has been identified in media with 4 different names.   What happened to her is a crime, and the biggest crime was committed by her partner who forced her to work, she did need help.

Why was the participation in the program of active sex-workers denied?  There were sex-workers who contacted Vincent Browne asking to appear on this program.

Another sex-work program also appeared on feck.tv.  Again two abolitionists (Mary Crilly of Cork Sexual Violence Centre, and Catherine Clancy of Labour Party Councillor on  Cork City Council)   presenting their case, and a representative (Keith Dunne) of SWAI on the phone to argue against.  Again no actual sex workers represented.  I have placed a youtube link to this program, watch it and see how the arguments from the abolitionists are so moralistic, and when they are called out on the statistics, they revert to accusing SWAI of being academic and ignoring the human issues and that the prostitute is ‘someone daughters’.  The host (David O Connor) of the show though did argue and call out the abolitionists on a number of occasions, but as usual lack of subject knowledge was telling.  Nobody confronted the abolitionists on the entry age of prostitution, or why would criminalisation of sex-work reduce the demand for under aged trafficked girls where this abusive market is already criminal, and would land the purchaser in jail anyway.

A final program on RTE with Teresa Whitaker from SWAI, and Denise Charlton from the Immigrant Council.  Two sex-workers were interviewed, one who enjoys her work, and a trafficked women.   Denise Charlton from TORL is challenged at the end on her statistics and views of the success of the Nordic model.  Denise also used figures from the ILO on trafficking, and this was turned back on her in that the ILO  and UN advocate total decriminalisation as in New Zealand.  In response TORL  ignored the criticism and reiterated the lies in a louder  voice at the end of the show. Say the lie again, louder and more stridently and then it must be true.  I have respect for viewers, and I believe many will see she did not answer the questions or criticism

 

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Sex worker safety

Reblogged from respectsexwork:

"working as a prostitute in private is not an offence, and neither is working as an outcall escort." (http://en.wikipedia.org/wiki/Prostitution_in_the_United_Kingdom#Current_laws) 

...this is currently true.  For now.  There is a move to make it illegal to pay for sex.

I do not currently live in the UK, but I have very strong feelings about this partially because I'm a caring human being and smart enough to know that this is a devastating move towards making people's lives less safe, and partially because I have history with legal and illegal sex work and it scares me that so few people seem to realize the reality of the hell a person can go through because of the legality of sex work, and the danger element that making it illegal adds to sex work.

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An interesting post from a sexworker working in the US and the UK comparing the law and saftey. One importanct caveat she makes, we must be vigilant and and not take the legal status (though imperfect) for granted. We must constantly make our voices heard and tell the world we are sex workers and we want to work as sexworkers. There is a very flawed survey being run until the 4th of February by a Parliamentary Group on Prostitution. If you have not completed it, please do so. The website address is http://appgprostitution.org

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Reblogged from Middlesex Journalism:

Click to visit the original post

 

By Konstantinos Koulocheris.

Katrina M., 27 narrates her life in a day as a professional London Escort-girl.    

My day starts around 10  in the morning, when I get myself out of the bed. First task is to have a shower , which I consider to be the most important part of my morning. Then I get myself a huge bowl of cereals, dry red fruits and yogurt.

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An article in a blog I found written by an Agency Escort describing a day of work. It really shows how, I'me struggling for words, mundane, non eventful sexwork can be.

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Reblogged from Feminist Ire:

Click to visit the original post
  • Click to visit the original post

There's been a bit of a social media buzz over this article on a radical feminist website, which claims that a recent Pro Sentret report from Norway - which you can read in English here - shows that "violence decreases under the Nordic model". The author backs up her claims with an impressive array of graphs (and a fair smattering of ad hominems), and unsurprisingly receives glowing praise in her comments from people who were clearly predisposed to believe anything she said on the subject anyway.

Read more… 1,265 more words

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A guest post by Billie Lister.

Hi everyone,

My name is Billie and I wanted to let The Parlour’s readers know about a new project which has recently been launched in Wales. The Student Sex Work Project seeks to discover more about the opinions and requirements of students involved in the sex industry in Wales. We have launched a website at “The student work shop project” . and are currently looking for sex workers to get involved and fill out our online survey. Workers can also join as members and blog about their experiences with others. The survey is aimed at both student sex workers and students who are not involved in the industry, as one of the aims of the project is to gather common perceptions of those who do fund their education via sex work.

This important study is funded for a period of three years by the Big Lottery, and for the first time will allow the opportunity for sex working students to get their voices heard. The project is part of the UK Network of Sex Work Projects and we also offer a netreach service where workers can access support in real time online. As well as learning and understanding about student sex worker needs and associated issues, the project provides an innovative sexual health service to a marginalised population via an ethical, empowering research led framework. We decided to start the project due to a lack of research about the nature of student sex work in the UK, and an accompanying lack of policy recognition that young people might be involved. Furthermore, we believe that student sex workers should be able to access sexual health advice, if required, in a safe and non judgemental environment. The project is working in partnership with Terrence Higgins Trust, Cardiff and Vale University Health Board- Integrated Sexual Health Service, the National Union of Students Wales and Newport Film School, who are producing a thirty minute social drama to generate discussion on the issue. Sex workers can get involved in this if they wish – the project is completely committed to the preservation of confidentially and anonymity at all times.

As well as checking out the website, you can follow us on Twitter @TSSWP and also like us on Facebook at “/thestudentsexworkprojectfacebook” .

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